The recent post, Public Education’s Role in Sprawl and Exclusion generated some interest and fantastic comments. I recommend reading Murray Rothbard’s For a New Liberty in its entirety. It is elegant in its consistently radical application of principles. It is available for free from the Mises Institute as a pdf, and webpage. I listened to the audio book version superbly read by Jeff Riggenbach.
It turns out the entire Chapter 11 called “The Public Sector, II: Streets and Roads” is actually a chapter on Market Urbanism. Bryan Caplan considers this chapter “the least convincing chapter in the book”, but as a Market Urbanist, I strongly disagree. I do admit that his discussion of safety and policing of private local streets involves a great deal of speculation and reliance on faith in the action of individual agents, but the insights into road subsidization and land-use patterns was decades ahead of its time. These insights may not seem so radical now, but imagine the resistance to these ideas in the days before urbanism gained much credibility.
I decided it would be valuable to share a thorough parsing of the chapter. I checked with the Mises Institute, who informed me that I am welcome to quote large pieces of text directly from the book – so I will. Over the next few weeks I’ll share parts of Chapter 11 for discussion. Feel free to read ahead…
In response to the first Rothbard post, Bill Nelson commented:
That said, I think that Professor Rothbard unfortunately only sees what he wants to see through his “Austrian” lens, and is therefore missing other reasons why “poor” people are not welcome in the suburbs — or anywhere else. Specifically, most home owners are interested in keeping out not poor people — but instead people with sociopathic behavior — which is more common among people who are less well-off.
I responded that Rothbard has more to say on that topic. In fact, as you’ll soon see, he has a lot to say on safety. (Keep in mind that Rothbard wrote For A New Liberty back in the 1970s, prior to Times Square’s rejuvenation. A lot has changed since then…)
Chapter 11: The Public Sector, II: Streets and Roads
Protecting the Streets
Abolition of the public sector means, of course, that all pieces of land, all land areas, including streets and roads, would be owned privately, by individuals, corporations, cooperatives, or any other voluntary groupings of individuals and capital. The fact that all streets and land areas would be private would by itself solve many of the seemingly insoluble problems of private operation. What we need to do is to reorient our thinking to consider a world in which all land areas are privately owned. Let us take, for example, police protection. How would police protection be furnished in a totally private economy? Part of the answer becomes evident if we consider a world of totally private land and street ownership. Consider the Times Square area of New York City, a notoriously crime-ridden area where there is little police protection furnished by the city authorities. Every New Yorker knows, in fact, that he lives and walks the streets, and not only Times Square, virtually in a state of “anarchy,” dependent solely on the normal peacefulness and good will of his fellow citizens. Police protection in New York is minimal, a fact dramatically revealed in a recent week-long police strike when, lo and behold!, crime in no way increased from its normal state when the police are supposedly alert and on the job. At any rate, suppose that the Times Square area, including the streets, was privately owned, [p. 202] say by the “Times Square Merchants Association.” The merchants would know full well, of course, that if crime was rampant in their area, if muggings and holdups abounded, then their customers would fade away and would patronize competing areas and neighborhoods. Hence, it would be to the economic interest of the merchants’ association to supply efficient and plentiful police protection, so that customers would be attracted to, rather than repelled from, their neighborhood. Private business, after all, is always trying to attract and keep its customers. But what good would be served by attractive store displays and packaging, pleasant lighting and courteous service, if the customers may be robbed or assaulted if they walk through the area?
The merchants’ association, furthermore, would be induced, by their drive for profits and for avoiding losses, to supply not only sufficient police protection but also courteous and pleasant protection. Governmental police have not only no incentive to be efficient or worry about their “customers'” needs; they also live with the ever-present temptation to wield their power of force in a brutal and coercive manner. “Police brutality” is a well-known feature of the police system, and it is held in check only by remote complaints of the harassed citizenry. But if the private merchants’ police should yield to the temptation of brutalizing the merchants’ customers, those customers will quickly disappear and go elsewhere. Hence, the merchants’ association will see to it that its police are courteous as well as plentiful.
Rothbard then goes on to describe two hypothetical ways private ownership would lead to safer streets – through joint ownership or management of city blocks, or ownership of the streets themselves by private operators:
Such efficient and high-quality police protection would prevail throughout the land, throughout all the private streets and land areas. Factories would guard their street areas, merchants their streets, and road companies would provide safe and efficient police protection for their toll roads and other privately owned roads. The same would be true for residential neighborhoods. We can envision two possible types of private street ownership in such neighborhoods. In one type, all the landowners in a certain block might become the joint owners of that block, let us say as the “85th St. Block Company.” This company would then provide police protection, the costs being paid either by the home-owners directly or out of tenants’ rent if the street includes rental apartments. Again, homeowners will of course have a direct interest in seeing that their block is safe, while landlords will try to attract tenants by supplying safe streets in addition to the more usual services such as heat, water, and janitorial service. To ask why landlords should provide safe streets in the libertarian, fully private society is just as silly as asking now why they should provide their tenants with heat or hot [p. 203] water. The force of competition and of consumer demand would make them supply such services. Furthermore, whether we are considering homeowners or rental housing, in either case the capital value of the land and the house will be a function of the safety of the street as well as of the other well-known characteristics of the house and the neighborhood. Safe and well-patrolled streets will raise the value of the landowners’ land and houses in the same way as well-tended houses do; crime-ridden streets will lower the value of the land and houses as surely as dilapidated housing itself does. Since landowners always prefer higher to lower market values for their property, there is a built-in incentive to provide efficient, well -paved, and safe streets.
Another type of private street-ownership in residential areas might be private street companies, which would own only the streets, not the houses or buildings on them. The street companies would then charge landowners for the service of maintaining, improving, and policing their streets. Once again, safe, well-lit, and well-paved streets will induce landowners and tenants to flock to those streets; unsafe, badly lit and badly maintained streets will drive those owners and users away. A happy and flourishing use of the streets by landlords and automobiles will raise the profits and stock values of the street companies; an unhappy and decaying regard for streets by their owners will drive the users away and lower the profits and the stock values of the private street companies. Hence, the street-owning companies will do their best to provide efficient street service, including police protection, to secure happy users; they will be driven to do this by their desire to make profits and to increase the value of their capital, and by their equally active desire not to suffer losses and erosion of their capital. It is infinitely better to rely on the pursuit of economic interest by landowners or street companies than to depend on the dubious “altruism” of bureaucrats and government officials.
I think it is easy to mistake Rothbard’s vision as some sort of privately-run pseudo-police state, clashing with Jane Jacobs’ vibrant public spaces. Keep in mind that this was written in the 1970’s – when crime was at its peak in New York and many other cities. But, as Jane Jacobs taught us, diverse, vibrant street life provides “eyes on the street” – a no-cost security measure. As a commercial benefit, streets with high foot traffic also enable higher-rent ground-floor retail. So, I think it’s important to add to Rothbard’s discussion of safety that a well-run block or street would be wise to encourage pedestrian-activated streets as both a cost reducing and revenue increasing measure. Publicly-run streets lack this natural incentive.
Note: Rothbard does mention Jane Jacobs on page 247 in an unrelated chapter.
Stay tuned for more of this series. Feel free to read ahead or listen to the audio version of the chapter…
Bill Nelson says
June 2, 2009 at 10:31 pmThis is not a verbatim quote (I can’t seem to find it), but Ayn Rand’s view of private police forces was something like, “If your private police force shows up to settle a dispute with my private police force, then guess what the outcome would be.” In other words, if your private police force accuses me of shoplifting, detains me, and my private police force shows up to arrest your private police force…well, you can take it from there.
As it is, I believe that New York City police are not allowed to live in the precinct in which they work because it would present a conflict of interest. Is this good or bad? It probably increases crime, but reduces false arrests and graft. It’s also the opposite of what Rothbard suggests.
All that said, Rothbard makes a very good point. Where do you feel safer: In your home or in a store — or on a public street, subway car/station, public housing project, etc?
Bill Nelson says
June 2, 2009 at 10:31 pmThis is not a verbatim quote (I can’t seem to find it), but Ayn Rand’s view of private police forces was something like, “If your private police force shows up to settle a dispute with my private police force, then guess what the outcome would be.” In other words, if your private police force accuses me of shoplifting, detains me, and my private police force shows up to arrest your private police force…well, you can take it from there.
As it is, I believe that New York City police are not allowed to live in the precinct in which they work because it would present a conflict of interest. Is this good or bad? It probably increases crime, but reduces false arrests and graft. It’s also the opposite of what Rothbard suggests.
All that said, Rothbard makes a very good point. Where do you feel safer: In your home or in a store — or on a public street, subway car/station, public housing project, etc?
Mathieu Helie says
June 4, 2009 at 7:25 pmFunny enough, there actually is a Times Square Merchants Association nowadays that does exactly what Rothbard proposed, the Times Square Alliance. (http://www.timessquarenyc.org/about_us/about_us.html) The transformation of Times Square into a tourist mecca is largely their effort.
On the subject of exclusion of the poor, there is a more insidious factor at work. Until the 19th century it was common for the poor and the rich to live side-by-side in harmony. What changed was the arrival of universal suffrage. Suddenly political power was available to the poor, and they could turn that weapon against the rich. Universal suffrage in France, for example, was instituted during the revolution (with a violent outcome) then revoked for three decades after the restoration of the monarchy. Voting rights were limited to property owners. That time is remembered by architectural historians as a period where the rich and the poor would live in the same buildings, the rich having the first two floors, the middle class the middle floors, and the poor the attic floors. (This was the time before elevators.) Once the third republic with universal suffrage returns, the rich start isolating themselves in their own, exclusive neighborhoods.
This continues today, and some mayors of rich communes do not even pretend that their zoning rules have any other purpose but to keep out unwanted voters. It’s a problem of security. People do not own their communities, and so they use the zoning systems to protect their community from being taken away from them. And if you look at what happened to places like Detroit, their fear is entirely justified.
Mathieu Helie says
June 4, 2009 at 7:25 pmFunny enough, there actually is a Times Square Merchants Association nowadays that does exactly what Rothbard proposed, the Times Square Alliance. (http://www.timessquarenyc.org/about_us/about_us.html) The transformation of Times Square into a tourist mecca is largely their effort.
On the subject of exclusion of the poor, there is a more insidious factor at work. Until the 19th century it was common for the poor and the rich to live side-by-side in harmony. What changed was the arrival of universal suffrage. Suddenly political power was available to the poor, and they could turn that weapon against the rich. Universal suffrage in France, for example, was instituted during the revolution (with a violent outcome) then revoked for three decades after the restoration of the monarchy. Voting rights were limited to property owners. That time is remembered by architectural historians as a period where the rich and the poor would live in the same buildings, the rich having the first two floors, the middle class the middle floors, and the poor the attic floors. (This was the time before elevators.) Once the third republic with universal suffrage returns, the rich start isolating themselves in their own, exclusive neighborhoods.
This continues today, and some mayors of rich communes do not even pretend that their zoning rules have any other purpose but to keep out unwanted voters. It’s a problem of security. People do not own their communities, and so they use the zoning systems to protect their community from being taken away from them. And if you look at what happened to places like Detroit, their fear is entirely justified.
Bill Nelson says
June 5, 2009 at 1:54 amThis continues today, and some mayors of rich communes do not even pretend that their zoning rules have any other purpose but to keep out unwanted voters. It’s a problem of security. People do not own their communities, and so they use the zoning systems to protect their community from being taken away from them. And if you look at what happened to places like Detroit, their fear is entirely justified.”
I agree that zoning is largely used to exclude undesirable people. It’s hard to see how they would vote differently, though. In rich and poor suburbs, voters routinely vote for high property taxes for some inexplicable reason.
I wonder what would happen if, say, electric rates were put to a popular vote.
Incidentally, one of the best illustrations of the effect of zoning (and school-district zoning) in the NY area is the border between Hempstead and Garden City. In some places, the boundary is mid-block, and only houses on the Hempstead side have bars on the windows. My guess is that window bars are banned in Garden City. Or burglars only work the poor end of the block.
Needless to say, the demographics on these blocks are quite polarized.
Bill Nelson says
June 5, 2009 at 1:54 amThis continues today, and some mayors of rich communes do not even pretend that their zoning rules have any other purpose but to keep out unwanted voters. It’s a problem of security. People do not own their communities, and so they use the zoning systems to protect their community from being taken away from them. And if you look at what happened to places like Detroit, their fear is entirely justified.”
I agree that zoning is largely used to exclude undesirable people. It’s hard to see how they would vote differently, though. In rich and poor suburbs, voters routinely vote for high property taxes for some inexplicable reason.
I wonder what would happen if, say, electric rates were put to a popular vote.
Incidentally, one of the best illustrations of the effect of zoning (and school-district zoning) in the NY area is the border between Hempstead and Garden City. In some places, the boundary is mid-block, and only houses on the Hempstead side have bars on the windows. My guess is that window bars are banned in Garden City. Or burglars only work the poor end of the block.
Needless to say, the demographics on these blocks are quite polarized.